Category Archives: Random

Hark, Hearken, Harking

800px-Boar_and_Bear_Hunt,_V&A_Museum

Every once in a while my inner grammar bully comes out. Today, I keep harking back to “hark.” It is one of those dangerous archaic words. That is, it sounds so great, but means well, nobody knows. It shows up in a Christmas carol: “Hark! The herald angels sing…” But it might as well be up there with “mean estate” and “fum, fum, fum” as far as our actually knowing what on earth it means. You could throw in “behold,” “thine,” and “God rest ye” for good measure. Of course, “hark” and “harking back” often gets confused with “hearken.” So…I decided I had to clear the air. Here we go:

 

1. Hark is usually a verb that means to “listen attentively,” as in “Listen up!” Here you would simply use the word as it shows up in the carol, solo, with no object: Hark! It’s a command. Now, “hark” the verb can also be used with an object, but this is weird (aka archaic), as in, “Hark the bell.” Yes, in this case, “hark” is an annoyingly transitive verb. The OED gives a poetic sentence from Tennyson: “Hating to hark The humming of the drowsy pulpit-drone.” “Hark” can also be used with “to,” which sounds extra strange to our ears: “Hark to the train whistle!” I don’t recommend using “hark” ever, but if you really have to, don’t use the transitive form.

2. “Hark back” is probably the only way to use this word that people will really understand, so it’s worth exploring how to do it correctly. “Hark back” actually comes from hunting for rabbits or birds with the use of a hunting hound. The dog might lose the scent and need to retrace his steps to find it again. This would be “harking back.” So, when you or I “hark back,” we are acting like hunting dogs, retracing our mental steps until we pick up the scent again so we can go forward after the quarry.

3. Now, there is another word, “hearken.” This word is derived from the same Old English word as “hark”: heorcnian. Basically what we have here is a usage problem. American English prefers “harken” but English English prefers “hearken.” (Kind of like center and centre, theater and theatre.) The word “hearken” is again usually an imperative and intransitive verb, simply, “Hearken.” But it can be used transitively, if oddly, as “hearken my words.” While you can “hearken” and be doing the same thing as someone who “harkens,” you cannot “heark back,” but only “hark back.”

Most stylists look down on the use of archaic words, but if you must use “hark” or “hearken,” then please use them the right way. I guess I could say, “Hark to my advice” or “Hearken my grammatical wisdom” so you don’t come “harking back” to find the right way to employ “hark” in your writing.

New Podcast: Over the Counter

 

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You might wonder what I’ve been up to. Well, my friend Andrew and I started a little podcast we’re calling “Over the Counter.” I see Andrew almost daily–he’s a world-class barista brewing up some wonderful stuff in our coffee shop. But he also happens to be something of a philosopher and conversationalist. We were having such great conversations over the counter in the shop that people would start to listen in…and even suggest we record what we were talking about. So, we took the hint!

We’ve started putting out a weekly podcast episode that is about 30 minutes and our goal is not so much to talk about one specific subject area, but to bring our perspectives to bear on many different arenas of life, culture, philosophy, and so on. We especially love to explore the friction between modern technology and what it means to be human in the truest sense. So far we’ve talked about things like uniforms, free stuff, and discerning God’s will. I don’t know if you’ll like it, but take a listen and tell us what you think.

Here’s a link to the Over the Counter Podcast web page. And I’ll also post an embedded player right here:

Over the Counter Podcast Player

Dumping and the Internet

Dumping is a big problem—and not just Joe Schmo junking an old water heater in the ditch by the side of the road. Dumping is a practice that some international firms engage in to destroy competition. Say, you have a widget company in Peru that makes the SuperWidget3000, which retails for $400. Then a big Korean company comes in to Peru with a product that does basically the same thing as the SuperWidget3000, but they sell it for $20. They import gazillions of their clone product, undercut you on price by 95% and, of course, drive you out of business. Then after your company is dead and gone, the Korean company can jack the price up to $600, making more money per item than you ever did, but you’re not around anymore to cause any headaches for them. It’s an effective, but ruthless, practice. Now there are many laws and international agreements to prevent dumping.

The same kind of phenomenon can happen when big-hearted, rich countries decide to send “free” food to a third-world country to alleviate hunger. The main problem with this practice is that it destroys the agrarian economy in the country it is seeking to aid. Most third world places look more like the United States did 100 years ago, where the vast majority of people make their living farming. If you swoop in with free food, you might temporarily alleviate some folks, but you ruin their economic interaction with one another. After their farms and ranches fail, being undercut by Big Free Food from Mr. Nice Guy, what will happen? Food prices can skyrocket and no one has a good working farm to supply the need, or the people can become dependent on Big Free. It’s the same as a big company “dumping” their cheap product to drive somebody out of business, albeit without the malicious intent.

So what about the Internet?

To me, the Internet has become a “dumping” ground for the good hearted. It must stem from the same impulse that leads to dumping free food in a poor country. What exactly do I mean? Well, the most obvious examples are in the public domain arena, where kind-hearted people have uploaded billions of pages of public domain information for all our eyeballs to consume—Google Books, Archive.org, Hathi Trust Digital Library. There are also free, public domain, audiobooks at Librivox.org and free art in the Wikimedia Commons. There is free music and free video at YouTube. The Internet is full of free everything. Don’t get me wrong, I enjoy and use this content just as much (if not more) as the next guy.

But…I worry. I worry that writers, editors, artists, voice actors, and other people involved in producing this kind of content are losing their jobs left and right. Publishers and bookstores are closing, consolidating, and filing for bankruptcy (Harcourt, Cengage, Borders, etc.). Amazon is underpricing the ebook and book market. People who used to be able to make a living producing books, music, and other media for us to enjoy are finding themselves undercut by Big Free. Right now is the good part of the cycle, where the Consumer gets to enjoy cheap and free with no consequences. But what happens when Google decides that after 10 years of losing money, YouTube is no longer worth it and they just shut it down, erasing millions upon millions of videos? What happens, when the Internet Archive folds for financial reasons, but your local library has jettisoned all of its old, public domain books, in favor of new computer consoles where anybody can access that information for free? What about when Google decides to charge a monthly fee for access to Google Books?

I like a dynamic market. I like change. But I am concerned that the Internet has become a dumping ground, in the bad sense. The world of Big Free might not be free after all. Centralization of information means that information can be controlled, manipulated, or even deleted, permanently. The decentralized care of information, in thousands of libraries, homes, schools, bookstores, seems a better path to me, one not so easily destroyed by the decision of an executive or the economic pressures of the day. Perhaps there is a way to decentralize the Internet and its world of Free. Maybe that’s how all of our out-of-work writers and editors could find their way. It’s a thought.

Stand up at Your Desk

So, I decided to go for it and get a standing desk. Yep. It’s a bit of a craze right now and I got inspired. For some background, there’s a NY Times article on standing desks, a few blog posts (LifeHacker, Wired, ProfHacker) and a great info graphic on how “Sitting is Killing You.” [Edit 5/23/13: Link removed by request.]

I found myself often slouching in my chair and getting that yucky tired feeling toward the end of the day. My desk is L-shaped and was relatively easy to adjust, so half of the “L” is now at my elbow height and half is at sitting height. I put my computer keyboard and monitors at standing height. So far, I love it! It’s only been a few days, but I feel less drowsy at the end of the day; I feel more alert at my desk. I don’t slouch. My legs are doing fine–it feels like I just took a walk when I leave work. I’ve been sitting down sometimes, but only after standing for 2-3 hours. Yesterday I stood for 4 hours straight. I’m hoping that I’ll shed some pounds, gain some muscle and become more productive. We’ll see!

Honey in the Bible

HoneyThere’s a whole lot of honey in the Bible! No, really, there’s quite a bit. There’s a land flowing with “milk and honey.” There’s “honey from the rock.” There’s even honeycomb–and no not the cereal kind! Honey is mentioned for its sweetness–both literal and metaphorical. I’m interested writing about honey because to me it is a fascinating thing and a wonderfully rich symbol. If you think about it a bit, honey is one of the weirdest things we eat–it’s made by bugs from yellow dust that flowers produce, after all! Also, it was one of the only truly sweet things that the ancient Israelites would have eaten. They didn’t have candy stores and Coca Cola like we do.

So where does honey show up in the Bible?

In Genesis 43:11, Jacob sends honey with his sons as a gift for the overlord of Egypt (i.e. Joseph). In Exodus, Leviticus, Numbers, Deuteronomy, and Joshua the text mentions “a land flowing with milk and honey” many times. Also, the manna from heaven is said to taste like cakes made with honey (Exod 16:31). Yum! Judges 14 relates a strange story about the judge Samson who eats impure honey from a beehive in a lion carcass. “Honey from the rock” is mentioned twice (Deut 32:13; Ps 81:16). What is that?

In 1 Sam 14, honey becomes a flashpoint for the life of Jonathan who eats some honey despite there being a curse spoken by his father, the king, on anyone eating before sundown. A “jar of honey” shows up in 1 Kgs 14:2. The Psalms compare God’s words to honey (Ps 19:10; 119:103). Proverbs instructs us to eat honey and wisdom (Prov 24:13), but then warns that eating too much honey will cause us to vomit (Prov 25:16) and that it is not good to do so (Prov 25:27). The lover in the Song of Songs eats honey (Song 4:11; 5:1). Honey is often associated with curds (2 Sam 17:29; Isa 7:15, 22)

In the New Testament, John the Baptist eats locusts and honey (Matt 3:4, Mark 1:6). And John eats a scroll as “sweet as honey” (Rev 10:10).

Honey is to be a symbol for sweetness. I mean, you don’t really think that an evil woman’s lips actually drip honey (Prov 5:3)! Honey also appears as a common ingredient for breads and cakes (Exod 16:31; Lev 2:11; Ezek 16:13, 19). It has a kind of raw purity attached to it and is the kind of thing you would eat if you came across it while you are out and about–an ancient Israelite snack. I want to take a look at some other ancient Near Eastern cultures that wrote about honey and compare it to the biblical passages. Hopefully, I can come to a better understanding of what biblical honey is all about.

Great Site on St. Bonaventure

I just found a fantastic site on all things Franciscan, which has an extensive collection of material by and about St. Bonaventure including Latin, English and French editions of a great number of his works publicly available for free. The site even includes a lot of original English translations released into the public domain. It is called the Franciscan Archive. Take a look!

A Few Books I Bought

I thought I’d tell you about a few books I just bought.

1. The Art of Biblical Narrative by Robert Alter. This is a bit of a classic. I’ve wanted to read it for a long time, but never got the chance. Alter is a literary critic, but this little book made a big impression back in the eighties. I hope to enjoy it.

2. Back to the Sources: Reading the Classic Jewish Texts, edited by Barry Holtz. I’ve been using the Mishnah and some rabbinic commentaries in my research, but I’m no expert in early Jewish literature. I’m hoping that this book will be a great introduction to reading this collection. I also hope it is more accessible than Introduction to the Talmud and Midrash by Strack and Stemberger. I found this book rather forbidding. It assumed you knew a lot about the topic it is trying to introduce. Maybe it will make more sense after reading Holtz.

3. The Golden Legend: Readings on the Saints, volume II, by Jacobus de Voragine, trans. William Granger Ryan. I got the first volume last year and I’m happy to have both now. I got interested in the Golden Legend after visiting the National Gallery of Art in Washington DC. The medieval section of the museum is rich with saint story paintings, but unfortunately, I found myself hopelessly unfamiliar with the stories presented. I was constantly scrambling to identify saints by their traits and symbols. Many of the stories depicted and the symbols collected around each saint are derived from the Golden Legend. It was extremely popular during the Middle Ages and from it flowed much religious art right at the time that Late Medieval Tuscan painting was born. That is, the book prompted lots of art at a time of great transition in Western art, when painters were moving from iconography to more realistic painting. I think reading the Golden Legend will give me a better understanding of the art of the time.

In addition, I recently grabbed Roland De Vaux’s book Early History of Israel  off my shelf and started reading. I’m hoping his scholarly and Catholic perspective will enhance my understanding of the Old Testament.

New Amazon Kindle Lending Library

One of the reasons I have eschewed the Kindle from Amazon is that you can’t use the device to check out ebooks from your local library. Many public lending libraries now lend ebooks. They can be read on PC’s, Android devices and things like the Sony eReader. But they have never worked on an Amazon Kindle. I suppose some people might have found a way to convert proprietary file formats from libraries to work on Kindle, but I doubt it. It’s a big turn off for a book lover not to be able to get FREE library books on your electronic reading device when you can pick up real books at the library or use a compatible device. Rather than working with the library community, Amazon just performed an end-around. If you have an Amazon Prime membership (which I do) you can now read books in the Amazon Kindle Lending library for free. The catch is, you can only read them on a Kindle device. Weird, huh? Part of the draw of Kindle is that you can read your books on your Kindle, your PC, your phone or whatever device that can run the Kindle app. But with this lending library, the books are ONLY available on a Kindle device. To read a loaned book on your phone, you’ll have to pony up some cash and buy it. That seems to go against Amazon’s philosophy of ubiquity, but hey, free books! Now, of course, not everything is available in the lending library and it would take some time to sort through the available books to see if it is worth it. The content of the library seems to be mostly new stuff like NY Times bestsellers. But if you read a lot of new stuff and own a Kindle, the Prime membership could be worth its weight in gold. This new library will really change both the book selling market and the library scene. Revolutionary? Perhaps. I think a lot of public lending libraries that pay gobs of money to grant their patrons access to ebook collections are going to be up in arms. It also reveals a changing dynamic in Amazon’s business model. Their goal is to get people paying subscription fees (the annual $79 Prime fee) forever. If they get enough people to jump in and they continue to crush the competition, they’ll be free to crank up that annual price over time. I’m very curious as to what the pundits will have to say about this one. I also wonder if publishers are going to throw a fit. But knowing Amazon’s style, they probably worked out some kind of contract with publishers ahead of time. It’s bizarre to think that books are going the way of Netflix online streaming, but here it is in front of our faces.

Update: So I looked further into the details and the Amazon Library is not as golden as it seems. You get to “check out” 12 books per year, that’s one per month. It says there are no due dates, so why would you ever “return” a book. That’s a bit of a mystery to me. It seems like you would want to keep every one of your 12 annual books in your library and not return them. I’m sure this will get hashed out as people start using the library. Maybe an un-returned book will expire after  year or something, but that would seem to undo the “no due dates” claim. What if you’re a slow reader and you check out a 2000 page book? Will they take it away when your on page 1701?

Ok, I think I figured it out. It says you can only “check out one book at a time.” That means if you don’t read a book a month, then you won’t be able to check out 12 per year. Seems like a good service for short books you can read in a few weeks, but not for long stuff.