Author Archives: catholicbiblestudent

New Amazon Kindle Lending Library

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One of the reasons I have eschewed the Kindle from Amazon is that you can’t use the device to check out ebooks from your local library. Many public lending libraries now lend ebooks. They can be read on PC’s, Android devices and things like the Sony eReader. But they have never worked on an Amazon Kindle. I suppose some people might have found a way to convert proprietary file formats from libraries to work on Kindle, but I doubt it. It’s a big turn off for a book lover not to be able to get FREE library books on your electronic reading device when you can pick up real books at the library or use a compatible device. Rather than working with the library community, Amazon just performed an end-around. If you have an Amazon Prime membership (which I do) you can now read books in the Amazon Kindle Lending library for free. The catch is, you can only read them on a Kindle device. Weird, huh? Part of the draw of Kindle is that you can read your books on your Kindle, your PC, your phone or whatever device that can run the Kindle app. But with this lending library, the books are ONLY available on a Kindle device. To read a loaned book on your phone, you’ll have to pony up some cash and buy it. That seems to go against Amazon’s philosophy of ubiquity, but hey, free books! Now, of course, not everything is available in the lending library and it would take some time to sort through the available books to see if it is worth it. The content of the library seems to be mostly new stuff like NY Times bestsellers. But if you read a lot of new stuff and own a Kindle, the Prime membership could be worth its weight in gold. This new library will really change both the book selling market and the library scene. Revolutionary? Perhaps. I think a lot of public lending libraries that pay gobs of money to grant their patrons access to ebook collections are going to be up in arms. It also reveals a changing dynamic in Amazon’s business model. Their goal is to get people paying subscription fees (the annual $79 Prime fee) forever. If they get enough people to jump in and they continue to crush the competition, they’ll be free to crank up that annual price over time. I’m very curious as to what the pundits will have to say about this one. I also wonder if publishers are going to throw a fit. But knowing Amazon’s style, they probably worked out some kind of contract with publishers ahead of time. It’s bizarre to think that books are going the way of Netflix online streaming, but here it is in front of our faces.

Update: So I looked further into the details and the Amazon Library is not as golden as it seems. You get to “check out” 12 books per year, that’s one per month. It says there are no due dates, so why would you ever “return” a book. That’s a bit of a mystery to me. It seems like you would want to keep every one of your 12 annual books in your library and not return them. I’m sure this will get hashed out as people start using the library. Maybe an un-returned book will expire after  year or something, but that would seem to undo the “no due dates” claim. What if you’re a slow reader and you check out a 2000 page book? Will they take it away when your on page 1701?

Ok, I think I figured it out. It says you can only “check out one book at a time.” That means if you don’t read a book a month, then you won’t be able to check out 12 per year. Seems like a good service for short books you can read in a few weeks, but not for long stuff.

Good Catholic Music

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Today it is hard to find good Catholic music at mass. Many parishes have few, if any, well-qualified and committed musicians. The musicians they do have are often over-worked and underpaid (with 3 or 4 weekend masses, plus weddings and funerals). And then the musical selections they have to work with, well, lack quality, diversity and compositional excellence. Most Catholic parishes use hymnals published by GIA (Gregorian Institute of America) or OCP (Oregon Catholic Press). While detailed critique of these hymnals is not something I’ll indulge in right now, suffice it to say that the selections available in these hymnals are very limited: Traditional hymns are left out or their words are altered or neutered. Contemporary hymns are plentiful, but usually by only a few composers who are not necessarily world-renown apart from the GIA and OCP publications. Some of the hymns have theological/doctrinal problems. Some are just vapid.

The limitations of these hymnals do two main things: 1.) They discourage musicians who love great music from participating in parish music groups. They don’t want to be forced to perform sub-par music. This lack of musicians is frustrating for parishoners who then complain about the quality of the parish music  group. 2.) They discourage parishoners from singing (many of the contemporary hymns are not well composed for congregational singing).

Ok, so in response to all of this (and maybe I will discuss some of the problems in detail at a later date), a few good-hearted souls have decided to try to help us all out by publishing new hymnals not within the GIA/OCP monopoly and by performing alternate music that, shall we say, is a little more impressive. I have already mentioned one initiative (The St. Augustine Hymnal), but I’ll introduce you to a few more. I’m sure there are more efforts out there to produce good Catholic music, so if you know of any besides what I mention here, please comment below.

1. Adoremus Hymnal

The Adoremus Hymnal is a 14-year-old effort by Ignatius Press, which is not a music publisher, to provide a simple, traditional hymnal for Catholic parishes. It has the Gregorian Mass VIII and a decent selection of older hymns. It is limited by the fact that it does not include the Sunday readings cycle (which many parishes like) and it does not have a plentiful selection. That is, it’s a rather thin hymnal and many parishes would like a thick one. They are publishing a new edition for the new mass translation.

2. St. Augustine Hymnal

The St. Augustine Hymnal, which I have seen in one edition, is a new attempt. It comes in several editions and boasts a broader selection of music, some from the GIA/OCP monopoly. But it is published by its own outfit, the International Liturgy Publications (ILP). I leafed through it and I like it. It has both traditional and contemporary music–a good mix. The only trouble I see is that there are way too many compositions by one guy, Vince Ambrosetti, the founder of ILP. But you’ll find a broader range of hymns and fewer hymns with doctrinal or theological problems in the St. Augustine Hymnal. It is a great first step in the right direction.

3. Corpus Christi Watershed and the Vatican II Hymnal

I just learned about Corpus Christi Watershed. They are a singing group out of Corpus Christi, TX and they have a fantastic sound. I highly recommend checking out some of their videos on their Vimeo page. They have published a new hymnal called the Vatican II Hymnal. I have not held it in my hands yet, but it looks like it has quite a few mass settings and lots of traditional hymns. Some of the mass settings are by Kevin Allen, the leader of Corpus Christi Watershed. They have done a lot of work to include traditional Gregorian chant and Gregorian-style forms. It seems like a great effort and I think I’ll be purchasing a copy to look through the details. The only limitation I see is that the hymnal does not contain any contemporary-style hymns or songs, which many parished would probably like.

4. Songs in His Presence

Songs in His Presence is an effort associated with ILP. They have published a few CD’s and song books, especially Psalms settings called “Psalms in His Presence.” Using the praise and worship style, their goal is to put forth music that is singable, contemporary, doctrinally correct and easy to use in a parish. I must say I’m biased since I know a lot of the people involved. The main limitation with this group is that they have not published a full hymnal. The most readily useful stuff for a parish would be their psalms settings since the congregation won’t need song books.

I think there are probably more efforts out there at producing good Catholic music. These are the ones I have discovered. I just hope that pastors, bishops and parish music directors will begin finding and using some of this music. I think new efforts in this direction will go a long way to renewing music in the Catholic parish, shaking off the GIA/OCP duopoly, getting more qualified musicans involved and encouraging parishoners to open their mouths and sing!

Amazon Kindle Fire (but I’m still waiting)

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Amazon just released their new Kindle Fire tablet…sort of. You can pre-order one, but it won’t arrive until after November 15. I, however, will pass on the neat device and wait until Amazon produces a full color E Ink touch screen Kindle, hopefully with a keyboard. I told you before how the E ink company has developed a color version of their technology. That is way more attractive to me because of the super long battery life, the light weight, the ability to read in bright light. Overall, I see the E Ink technology way more conducive to reading than any kind of LCD screen. We’ll see, but I’m hoping to see a full color Kindle in the next 18 months.

Digital Dead Sea Scrolls

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Finally, Google has finished digitizing the Dead Sea Scrolls. The DSS have been annoying difficult to get images of for years. There’s a microfiche edition, which is a pain to use and there is a CD-ROM version some libraries have, but it focuses mainly on the non-biblical texts. The best images of the scrolls are from early book versions, published in the 50’s. At that point the scrolls had not faded as much. Now so many of them are hopelessly faded or deteriorating, nearly impossible to read with the naked eye. However, scholars do use infrared technology and such to read them now. But it is about time that the DSS be made publicly available online. Scholars will be using Google’s handiwork for years to come as the principle source of DSS images. Hopefully they’ll come up with a standard way of citing the images in scholarly publications. You can take a look at the scrolls here:http://dss.collections.imj.org.il/

A House of Wine in the Song of Songs

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I was reading the Hebrew of the Song of Songs and notice ??? ???? (the beit hayyayin) in Song 2:4. I thought, “Wait a second! I didn’t remember a ‘House of Wine’ in the Song.” So, I took a look at the English translations and most of them are lousy. Most of them have things like “banqueting house” (ESV, JPS, KJV, RSV, NRSV), “banquet hall” (NAB, NASB, NIV). The Latin has “cellam vinarium” which the Douay-Rheims dutifully translates as “cellar of wine.” This reminds me of St. Thomas’ injunction regarding the mystic wine cellar in his Sixteen Precepts, which I wrote about a while back. Only the translations of the Septuagint get it right as “wine house” (at least Brenton’s translation). So what’s the deal?! Clearly, we clearly have a “house of wine” here and every translation opts for some kind of bizarre dynamic equivalence. Frustrating. My tendency is to believe that the KJV translators were prejudiced against wine drinking and all the more recent translations followed suit. Well, next time anyone asks, you’ll know that a House of Wine is to be found in the regions of the Song of Songs.

John of Ford on Biblical Authorship

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When discussing whether Solomon himself or some of his companions wrote Song of Songs 8:11-12, he pronounces the question unanswerable and says,

Since we all agree that the voice is that of the Holy Ghost, why squabble about his instrument? Let us rather look for what the Holy Spirit wanted to convey to use in these words, seeing that he is the sole author of this marriage song, in the deepest sense.

–John of Ford, “Sermon One Hundred and Sixteen,” in Sermons on the Final Verses of the Song of Songs, translated by  Wendy Mary Beckett (Cistercian Fathers 47; Kalamazoo, MI: Cistercian Publications, 1984), 193.

Marcus Jastrow, Father of Morris Jastrow, Jr.

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Ok, this one is really confusing. I have been using two works by “Jastrow,”  thinking they were the same guy. But, lo and behold, they are a father-and-son duo. Marcus Jastrow was a Talmudic scholar who wrote a great dictionary of rabbinic sources, this is a must-have for students of Hebrew and Aramaic. Marcus’ son is Morris Jastrow, Jr. who wrote a commentary on Song of Songs, which I have been reading. The confusing part is why Morris gets the “Jr.” appellation when his father’s name is “Marcus.” There must be some naming conventions that I don’t know about.  Maybe he was named after his grandfather? Or maybe the family thought that “Marcus” sounded too antiquated, so they named the baby “Morris” yet still after his father? Or maybe they thought that “Morris” was etymologically related to “Marcus”?

Noah’s Ark (in real life!)

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For all you Genesis enthusiasts out there, a Dutchman by the name of Johan Huibers is building a giant life-size replica of Noah’s ark (or “Ark van Noach” in Dutch). It’s well worth taking time to scope out the photos on his website. Pretty soon, it should be open for tourist business. So next time you’re in Europe, maybe you could swing by and walk around inside. If you get  a chance, send me some pictures!

And, if you’d like, you can see the Today Show video on the boat:

If you can’t make it all the way to the land of wooden shoes, maybe you can pay a visit to the Bluegrass state to visit the Ark Encounter theme park with a life-size Noah’s Ark.

I’m not sure why there’s a surge in Ark-interest, but hey, whatever floats your boat!